• Facebook
  • Twitter
x

Claudio Sieber

  • About
  • Photo galleries
  • Portfolio
  • Contact
  • Prices
  • Your current shopping cart
Show Navigation
Cart Lightbox Client Area

Search Results

Refine Search
Match all words
Match any word
Prints
Personal Use
Royalty-Free
Rights-Managed
(leave unchecked to
search all images)
Next
{ 4074 images found }
twitterlinkedinfacebook

Loading ()...

  • The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-77.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-64.jpg
  • The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-65.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-52.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-41.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-37.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-30.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-21.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. Ancient practice of Buddhist alms collecting/giving. The novices awake early and venture barefooted through the town of Mae Hong Son in search for food. They'll eventually return after some 2-3 hours with their bowls packed with essentials for the day. Only sometimes, during special occassions, lay people will give money for the monastery.<br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms_day2.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms_day2-10.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, Nawin Nanit (10 years old Nawin) and the other early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-28.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, Nawin Nanit (10 years old Nawin) and the other early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-18.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-14.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-2.jpg
  • The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-80.jpg
  • The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-82.jpg
  • The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-81.jpg
  • The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-73.jpg
  • The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-74.jpg
  • The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-71.jpg
  • The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-72.jpg
  • The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-66.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-62.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-61.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-63.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-60.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-55.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-58.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-51.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-53.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-50.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-49.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-47.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-46.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-44.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-39.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-40.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-38.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-36.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-32.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-31.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-29.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-28.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-27.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-24.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-23.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-19.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-16.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-17.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-13.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-12.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-14.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-10.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-9.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-3.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-8.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms_day2-13.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms_day2-11.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms_day2-8.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. Ancient practice of Buddhist alms collecting/giving. The novices awake early and venture barefooted through the town of Mae Hong Son in search for food. They'll eventually return after some 2-3 hours with their bowls packed with essentials for the day. Only sometimes, during special occassions, lay people will give money for the monastery.<br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms_day2-7.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms_day2-6.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms_day2-5.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. Ancient practice of Buddhist alms collecting/giving. The novices awake early and venture barefooted through the town of Mae Hong Son in search for food. They'll eventually return after some 2-3 hours with their bowls packed with essentials for the day. Only sometimes, during special occassions, lay people will give money for the monastery.<br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms_day2-4.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms_day2-2.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms_day2-3.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. This boy's father slept also in the monastery to be close to his son.<br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, Nawin Nanit (10 years old Nawin) and the other early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-30.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, Nawin Nanit (10 years old Nawin) and the other early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-27.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, Nawin Nanit (10 years old Nawin) and the other early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-29.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, Nawin Nanit (10 years old Nawin) and the other early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-26.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-25.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-23.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. Ancient practice of Buddhist alms collecting/giving. The novices awake early and venture barefooted through the town of Mae Hong Son in search for food. They'll eventually return after some 2-3 hours with their bowls packed with essentials for the day. Only sometimes, during special occassions, lay people will give money for the monastery.<br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-22.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-20.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-19.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, Nawin Nanit (10 years old Nawin) and the other early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-17.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-15.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-12.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-11.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-9.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-10.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-7.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-8.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-5.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-6.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-3.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-33.jpg
  • 24-years old Sandsaruwan is harvesting water lilies in the center of the cultural triangle in ancient Anuradhapura. The flowers will be bought by pilgrims which offer it eventually in one of the pagodas to Lord Buddha. The ancient kingdom of Anuradhapura where the foundation of Buddhism once thrived, remains after over 23 centuries, a revered pilgrimage centre. The neighbouring areas of Anuradhapura were inhabited from 1 000 BC and by the 5th century BC the city developed at a rapid rate. Emperor Ashoka’s son, Mahendra, instilled Buddhism in the 3rd century and the city is known as the capital of Sri Lanka’s Buddhist way of life.
    Sri_Lanka-Anuradhapura-26.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, Nawin Nanit (10 years old Nawin) and the other early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-32.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, Nawin Nanit (10 years old Nawin) and the other early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-31.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-24.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-21.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, Nawin Nanit (10 years old Nawin) and the other early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-16.jpg
  • Poy Sang Long is over. The ordinary boys have turned into princes into novices. The day after ordination. <br />
<br />
Today, the early risers will now learn how to collect alms from the nearby villagers. In Theravada Buddhism, alms is the respect given by a devoted Buddhist to the novice, a monk or a nun. On a daily basis, the monkhood sets off for an alms round, mostly to collect food. This is often perceived as giving the laypeople the opportunity to make merit These donations are likely mistaken for charity, even though they are rather a symbolic connection to spirituality. The paradox in Buddhism is that the more a person contributes without seeking something in return – the wealthier and luckier one will become. Thus, many make use of the monkhood to outsource their own dilemmas by getting blessed for their generosity. By giving alms one destroys those acquisitive impulses that ultimately lead to further suffering.
    Poy_Sang_Long-Thailand-Alms-4.jpg
  • Nawin Nanit, 10 years old, turns into a little prince and will be carried around on the shoulders of a Tapae (helpers/ carriers). During Poy Sang Long. Nawin and his father Rung will sleeping next to each other outside in a temporary built up room as traditionally taught. <br />
<br />
During Poy Sang Long the boys (between 7-14 years of age) are being dressed up to the nines in imitation of Gautama Buddha’s son Rahun. Historical tales indicate that Gautama Siddhartha (who became later Buddha) was a prince when he set off for self-discovery. Nevertheless, referring to the Tripitaka (the Buddhist almanac) Buddha himself has never been ordinated, thus the Sang Long follow the path of Buddha’s son Rahun. Outside, the „Tapae“ (helpers/ carriers) are patiently waiting for the boys to come, as they will be responsible to carry the jeweled princes (Sang Long) on their shoulders from temple to temple. The short-lived royals, just like real princes and kings, are not allowed to touch the ground – at least not until they will enter the monastery life as novices on the final day of Poy Sang Long.
    Poy_Sang_Long-Thailand-986.jpg
  • Nawin Nanit, 10 years old, turns into a little prince and will be carried around on the shoulders of a Tapae (helpers/ carriers). During Poy Sang Long. Nawin and his father Rung will sleeping next to each other outside in a temporary built up room as traditionally taught. <br />
<br />
During Poy Sang Long the boys (between 7-14 years of age) are being dressed up to the nines in imitation of Gautama Buddha’s son Rahun. Historical tales indicate that Gautama Siddhartha (who became later Buddha) was a prince when he set off for self-discovery. Nevertheless, referring to the Tripitaka (the Buddhist almanac) Buddha himself has never been ordinated, thus the Sang Long follow the path of Buddha’s son Rahun. Outside, the „Tapae“ (helpers/ carriers) are patiently waiting for the boys to come, as they will be responsible to carry the jeweled princes (Sang Long) on their shoulders from temple to temple. The short-lived royals, just like real princes and kings, are not allowed to touch the ground – at least not until they will enter the monastery life as novices on the final day of Poy Sang Long.
    Poy_Sang_Long-Thailand-982.jpg
  • During Poy Sang Long the boys (between 7-14 years of age) are being dressed up to the nines in imitation of Gautama Buddha’s son Rahun. Historical tales indicate that Gautama Siddhartha (who became later Buddha) was a prince when he set off for self-discovery. Nevertheless, referring to the Tripitaka (the Buddhist almanac) Buddha himself has never been ordinated, thus the Sang Long follow the path of Buddha’s son Rahun. Outside, the „Tapae“ (helpers/ carriers) are patiently waiting for the boys to come, as they will be responsible to carry the jeweled princes (Sang Long) on their shoulders from temple to temple. The short-lived royals, just like real princes and kings, are not allowed to touch the ground – at least not until they will enter the monastery life as novices on the final day of Poy Sang Long.
    Poy_Sang_Long-Thailand-1200.jpg
  • Buddhist Celebration, end of monsoon season in Mirissa, South Coast of Sri Lanka
    Sri Lanka_Galle-2023-13.jpg
  • Buddhist Celebration, end of monsoon season in Mirissa, South Coast of Sri Lanka
    Sri Lanka_Galle-2023-12.jpg
  • Buddhist Celebration, end of monsoon season in Mirissa, South Coast of Sri Lanka
    Sri Lanka_Galle-2023-10.jpg
Next